R Sedhuraman, The Tribune 26th October 2012
New Delhi, October 25
The Supreme Court has issued notice to the Centre, seeking its response within six weeks on a plea for a “separate and distinct” identity for Sikhs in laws relating to succession, adoption, divorce and maintenance.
A three-member Bench headed by Chief Justice Altamas Kabir has asked the Law Ministry, Attorney General GE Vahanvati and the Minority Affairs Ministry to give their views on whether Sikhs, Jains and Buddhists could be included in laws meant exclusively for Hindus.
According
to petitioners Birendra Kaur and Rohit Garg, the Anand Marriage
(Amendment) Act 2012, notified in June had solved only the problem of
registration of marriages by Sikhs, Jains and Buddhists. Earlier, they
had to register their marriages under the Hindu Marriage Act 1955.
For other matters relating to succession, adoption, divorce and maintenance, people professing these three faiths still had to resort to the Hindu Succession Act, 1956, the Hindu Adoptions and Maintenance Act, 1956 and the Hindu Minority and Guardianship Act 1956, they contended.
The petitioners questioned the wisdom of including Sikhs, Jains and Buddhists under the laws were meant only for the Hindus, if one were to go by the titles. “When all the four religions stand admittedly on an equal footing and are independent of each other, is it right for the legislature” to mention just one religion in the title, they wanted to know.
“Making a law applicable to all religions is one thing. Calling all religions by the name of a single religion for the purpose of law is quite another,” they said, contending that this amounted to discrimination.
According to them, the word “Hindu” in the titles of these laws should be replaced with either “national” or “Indian.”
Further, under the existing laws divorce was allowed on the ground of change of religion by a spouse. However, this was not possible if one of the partners in a Sikh marriage converted either to Hinduism, Jainism or Buddhism.
“This is true of married couples of all the four religions. Thus the word ‘Hindu’ is patently discriminatory. For example, if one of the Hindu partners converts to the Parsi religion, divorce is possible. If the partner converts to Buddhism, divorce is not possible,” the petition explained.
This problem, arising from “linguistic errors in legislative drafting,” was against the Constitution which had accorded equal status and independent identities to Hinduism, Sikhism, Buddhism and Jainism, the petitioners said.
“Identity is an innate and powerful emotional feeling and is part of the right to life. That the Sikh identity be preserved as a separate and distinct identity while drafting statutes causes no difficulty for the State at all and it requires only a little sensitivity while drafting statutes to maintain this identity within the statute itself,” they averred.
The petitioners had approached the Punjab and Haryana High Court with their plea on September 30, 2011, but the court dismissed it three days later, prompting them to move the SC. The SC Bench, which included Justices SS Nijjar and J Chelameswar, passed the order last week when the appeal came up for hearing.
New Delhi, October 25
The Supreme Court has issued notice to the Centre, seeking its response within six weeks on a plea for a “separate and distinct” identity for Sikhs in laws relating to succession, adoption, divorce and maintenance.
A three-member Bench headed by Chief Justice Altamas Kabir has asked the Law Ministry, Attorney General GE Vahanvati and the Minority Affairs Ministry to give their views on whether Sikhs, Jains and Buddhists could be included in laws meant exclusively for Hindus.
For other matters relating to succession, adoption, divorce and maintenance, people professing these three faiths still had to resort to the Hindu Succession Act, 1956, the Hindu Adoptions and Maintenance Act, 1956 and the Hindu Minority and Guardianship Act 1956, they contended.
The petitioners questioned the wisdom of including Sikhs, Jains and Buddhists under the laws were meant only for the Hindus, if one were to go by the titles. “When all the four religions stand admittedly on an equal footing and are independent of each other, is it right for the legislature” to mention just one religion in the title, they wanted to know.
“Making a law applicable to all religions is one thing. Calling all religions by the name of a single religion for the purpose of law is quite another,” they said, contending that this amounted to discrimination.
According to them, the word “Hindu” in the titles of these laws should be replaced with either “national” or “Indian.”
Further, under the existing laws divorce was allowed on the ground of change of religion by a spouse. However, this was not possible if one of the partners in a Sikh marriage converted either to Hinduism, Jainism or Buddhism.
“This is true of married couples of all the four religions. Thus the word ‘Hindu’ is patently discriminatory. For example, if one of the Hindu partners converts to the Parsi religion, divorce is possible. If the partner converts to Buddhism, divorce is not possible,” the petition explained.
This problem, arising from “linguistic errors in legislative drafting,” was against the Constitution which had accorded equal status and independent identities to Hinduism, Sikhism, Buddhism and Jainism, the petitioners said.
“Identity is an innate and powerful emotional feeling and is part of the right to life. That the Sikh identity be preserved as a separate and distinct identity while drafting statutes causes no difficulty for the State at all and it requires only a little sensitivity while drafting statutes to maintain this identity within the statute itself,” they averred.
The petitioners had approached the Punjab and Haryana High Court with their plea on September 30, 2011, but the court dismissed it three days later, prompting them to move the SC. The SC Bench, which included Justices SS Nijjar and J Chelameswar, passed the order last week when the appeal came up for hearing.
No comments:
Post a Comment